BLJ: We continue looking at what the carnal or sinful nature in the believer really is. The carnal nature needs to be eradicated, that is removed. It is not about suppression. The unsanctified Christian suppresses the old man. The sanctified believer has had the old nature removed. All struggles come from without, not within.
6. Was this nature of sin manifested in the lives of individuals in the churches of the New Testament period?
It was. The Romans faced the alternative of walking either after the flesh or after the Spirit (Romans 8:1-13). The Corinthian Christians were "babes in Christ" and "temples of the Holy Spirit" and were "yet carnal" (I Cor. 3:1, 4, 16). The Galatian Christians had "the flesh lusting against the Spirit and the Spirit against the flesh" (Gal. 5:17). The Ephesian Christians had "the old man" which was "concerning the former manner of life" in opposition to "the new man" -- their spiritual life (Eph. 4:22-24). The Thessalonian church enjoyed a high state of religious life (I Thess. 1:1-10); and still had something lacking in their faith (ch. 3:10); and hence needed to be entirely sanctified (ch. 4:3; 5:23).
7. Is this sinful nature an active working principle?
It is. "The old man waxeth corrupt according to the lusts of deceit" (Eph. 4:22, R.V.). "The flesh lusteth against the Spirit" (Gal. 5:17). Those who walk after the flesh "do mind the things of the flesh" (Romans 8:5). It is a nature inactive opposition to the spiritual life within the child of God.
8. How does the presence of this sinful nature affect the child of God? It limits one's spiritual development, the Corinthians were "babes in Christ," when they should have been more mature Christians, because "they were yet carnal." It deprives one of rendering service to God as he really desires to do; "So that ye cannot do the things that ye would" (Gal. 5:17). At times it produces an inner clash of conflicting emotions and desires (Gal. 5:17). Often one is made conscious of the pollution of his nature through impure or carnal affections as he is prompted to fulfill the "lusts of the flesh" (Gal. 5:16): There is a recognition of an inner instability of character because "the double minded man is unstable in all his ways" (James 1:8). It may manifest itself by a "root of bitterness" which if permitted to spring up would trouble the Christian believer and defile others" (Heb. 12:15). Or there may be a proneness to evil in "an evil heart of unbelief, in departing from the living God" (Heb. 3:12).
9. Does the child of God suffer continuous defeat because of the presence of this sinful nature?
No, he does not. The born again Christian has dominion over sin, but he is conscious in a more or less degree of an inner disorder or of the presence of this sinful nature warring against the spiritual life. There will be in his heart a continuous effort to keep victory and a struggle against this evil principle. There may be an "up and down" life experience, where he lacks constancy in his Christian victory. He may however live in victory over this sinful nature, but it is only won at the price of constant watchfulness and by struggling against its presence.
10. Is this condition of inner conflict the highest state of Christian living that God has planned for His children?
It is not. God has planned that His people should be delivered from all sin -- sin in the nature as well as all sinful practices. He therefore calls all of His children to holiness -- a state of full inner harmony with God's will or of complete deliverance from this sinful nature.
He did. He prayed for them that they might be sanctified (John 17:17); and commanded them to tarry in Jerusalem for the baptism with the Holy Spirit (Luke 24:49; Acts 1:4, 5); which experience purified their hearts from the sinful nature (Acts 15:8, 9).
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